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Indigenous Peoples Rights in the Arctic

(by Brit Fløistad and Lars Lothe)

 

“Arctic marine shipping involves several distinct activities, each with different interactions with local residents and thus different implications and likely impacts1  never the less formed the basis for indigenous peoples arguing their rights. Both Covenants state the right of all peoples to freely determine their political status, to freely pursue their economic, social and cultural development, to freely dispose of their natural wealth and resources and not to be deprived of own means of subsistence. Of special importance to indigenous peoples was that the ICCPR made it clear that minorities within a state should not be denied the right to enjoy their own culture, religion and language2  and Norway3  have ratified.

After more than 20 years of negotiations between nation states and indigenous peoples4  in matters relating to their internal and local affairs5  confirms the Sami peoples’ right to self-determination. It is envisaged that a Nordic Sami convention will expand the scope of functional autonomy from central governments to the respective Sami parliaments. A working group, appointed by the Norwegian Government to scrutinize the convention draft concluded6 that some of the provisions go beyond national as well as international law, thus implying extended duties on the part of Norwegian authorities. This may be part of the reason why a Nordic Sami convention is still pending. Being a Nordic convention the Sami of the Federation of Russia is not a party, but relations to Russian Sami has been considered by the group of experts recommending some form of cooperation within the convention, but obviously leaving an actual initiative to the political authorities.

The Northeast Passage – Indigenous Peoples

From what is outlined above it seems fair to conclude that indigenous peoples in the Arctic have a strong legal and institutional basis for promoting their rights in regard to activities related to lands and waters on territories they traditionally occupy.

Indigenous peoples living along the Northeast Passage /the Northern Sea Route are found in local communities along the coast of Norway and of the Russian Federation. One such people are the Sami living in what is usually described as an Sub-Arctic area. It is estimated that approximately 40.0007  Sami live in Norway, of which more than half live in the region of Finnmark8  living in Russian Arctic and Sub-Arctic, affected by the Northern Sea Route9  in order to clarify ownership to lands in Finnmark by virtue of historic title by Sami or other inhabitants of Finnmark. Even though applying to all inhabitants of Finnmark, this is assumed to relate primarily to the Sami population.

The Finnmark Act acknowledges that the Sami people has acquired rights to land and resources in Finnmark, and therefore also a right to be heard in matters related to resource management within their territories, hence giving the Sami Parliament a rather significant role in the Finnmark Estate. By this influence of the Same Parliament, as well as by relating this to the acquired Sami rights, it was concluded that the Finnmark Estate meets the requirement in the ILO-Convention regarding indigenous peoples rights and that the Finnmark Act thus is in accordance with international law.

Through the Finnmark Act a legal and organisational framework has been established for the managing of natural resources in Finnmark, taking into consideration the particular rights acquired by the Sami as an indigenous people in this area. This is, however, not to say that conflict of interest may not occur in relation to the development of resources in Finnmark.

One recent example relates to plans for exploitation of mineral resources in this region, such as copper and gold. This has raised the question of possible impacts on the traditional reindeer herding. Pointing to the need for new ways of economic development in this region, also for the Sami population, and having mineral exploitation as one of the objectives in its High North policy, the Norwegian Government seems to be of the opinion that mineral exploitation and reindeer herding can live side by side in Finnmark10  has been amended so as “to guarantee the rights of the indigenous small peoples according to the universally recognized principles and norms of international law and international treaties and agreements of the Russian Federation”. Laws and regulation have been passed11 on the guaranteeing of indigenous peoples rights, on the use of resources on their traditional territories and on minority organizations. None of these laws and regulations is translated with the exception of the law on minority organizations giving minority groups the right to organize in so-called communities of native minorities, with the purpose of securing traditional patterns of life, rights and legal interests of these native minorities. They are non-profitable and organized on a voluntary basis. Not being able to look more closely into the other legislative measures, it is hard to give a more detailed presentation of the actual rights acquired by indigenous peoples in the Russian Federation. The question thus remains to what degree these laws and regulations have given, what is defined as minority groups, self-determination in regard to the actual development of lands and resources on their traditional territories.

According to indigenous peoples themselves the support by the Russian Government at the end of the 1980s gave way to opposition towards indigenous self-government. It was maintained that “in many regions strong opposition by the authorities is manifested in complete disregard for indigenous peoples and violation of their lawful rights and interests,” and also that Government representatives have been “trying to continue policies of paternalism toward and control over indigenous peoples12  had given the Home Rule legislative and executive powers within a number of fields13  over which the Greenland Self-Government authorities may decide to resume legislative and executive responsibility. Resuming such responsibility implies a right to the assets, as well as the duty to finance, the actual fields. The new Act has been described as a means for Greenland “to slowly mature and become the kind of society that Greenlanders themselves aspire14 has, however, gradually diminished, and the ultimate objective of the Self-Government authorities is to gain economic self-sustainability, which in turn implies looking for new sources of income.

Greenland’s main industry to day is fish and fish products constituting 87 % of all export15 .

Even though constituting an important source of income, exploration of living marine resources will not be a sufficient source of income for Greenland to gain economic self -sustainability. There is thus today an increased focus on the country’s potential for exploiting other resources. One such resource, pointed to by the minister for Industry and Mineral Resources in Greenland16  is situated in this area. Greenland Self-Government’s participation in hydrocarbon licenses is handled by the oil company of Greenland, Nunaoil A/S. With the Act of 2009 the Self-Government took over shares formerly owned by the Danish Government, which means that Nunaoil A/S now is fully owned by Greenland Self-Government. One challenge worth mentioning, which may imply that economic self-sufficiency is still a way ahead, is the lack of own qualified personnel to manage the various tasks inherent in such business and industry.

Economic development in Greenland also involves other mineral resources than hydrocarbons. There are today issued more than seventy licenses, mostly to foreign companies, for exploration and exploitation of various minerals in Greenland, and another thirteen licenses for prospecting17  and Inuit, and usually also including Métis18  with recommendations “on restructuring and improving the regulatory system in the North to facilitate responsible development of resources19  formally separated from the Northwest Territories and established as a new territory in the Canadian Federation as of 1 April 1999. Nunavut got its own territorial government serving both Inuit and non-Inuit. In 1993 the Nunavut Land Claims Agreement20  has been different than in Nunavut. In these Territories, where aboriginal peoples constitute 50 % of the population of which 20 % is Inuit, only four of about 30 aboriginal communities have settled land claims agreements21  where in 2003 a 20 tonne container filled with hazardous chemicals, which had been lost at sea, hit their shore. The container cracked, leaking approximately 15 tons of chemicals. There was no disaster response plan and thus no preventive measures in place to meet the consequences of this pollution. This incident is thus an example of the fact that transpolar shipping, passing far out at sea also may constitutes a potential for environmental impacts to local activities. What was demonstrated as well in this incident was the importance of having in place a legal framework in order to clarify responsibility and secure compensation related to the damage caused by the pollution.

Another impact on local communities is that even though the ship traffic is transpolar it may have a need for infrastructure on land, such as port and harbour facilities. This may in turn inflict on local communities, causing disturbances, but also contribute to economic development welcomed by indigenous peoples.

Bibliography


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  •  2. ICCPR, Article 27. “In those states in which ethnic, religious or linguistic minorities exist, persons belonging to such minorities shall not e denied the right, in community with the other members of their group, to enjoy their own culture, to profess an
  •  3. Ratified 24. April 1990
  •  4. This process has been described in detail by Eide (2006) pp 155-212
  •  5. Article 4
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  •  7. 38.248 in 2009 (Statistisk Sentralbyrå)
  •  8. Sami in Norway live all over the country, but as uncertain criteria makes it difficult to determine who is Sami, the official statistics include only Sami in the three most northern counties, and based on so-called SNT (Sametingets tilskuddsordninger for
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  •  10. ”Gruvedrift nødvendig for samisk kultur”. NRK Sameradio 13. april 2010
  •  11. Federal Law of 30.04.1999 No. 82-FZ "On Guarantees of the Rights of Indigenous Peoples of Russia", Federal Law of 7.05.2001 No. 49-FZ ” On Territories for Traditional Use of Natural Resources of Indigenous and Minority Peoples of the North, Siberia and Fa
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  •  13. Such as internal administration, direct and indirect taxation, fishing and hunting, social welfare, education, culture and protection of the environment.
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  •  16. Ove Karl Berthelsen
  •  17. Also the list of licenses for mining can be seen athttp://www.bmp.gl/minerals/list_of_licences_20100301.pdf
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  •  30. The ICCPR entered into force 23. March 1976 and the ICESCR 3. January1976. The former is signed by 72 states and the latter by 69 states. All the 5 states bordering the Arctic Ocean have signed and ratified both Convenants, the only exception being that
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  •  44. Together with Australia and New Zealand the only states voting against, the latter is now reversing its stance
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  •  63. Less than 4.000 live on the east coast, 2.998 in Tasiilaq (Ammassalik) and 485 in Illoqqortoormiit (Scoresbysund)
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  •  69. 75.5 % voted for 23.6 % voted against
  •  70. These fields of responsibility are listed in a Schedule forming an appendix to the Act, and covers almost all fields, the exception being that the Danish Government will retain a significant influence in foreign- and security-policy issues, as well as in
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  •  72. Greenland’s GPD was in 2006 DKK10.542 mio
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  •  74. The tender area in Baffin Bay covers about 151,000 km2. The area has been divided into 14 blocks varying in size between about 8,000 km2 and 15,000 km2. According to the Bureau of Minerals and Petroleum there has been an “enormous interest in oil licens
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  •  79. Østreng (1999)
  •  80. First Nations are primarily Indians
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Brit Fløistad and Lars Lothe, 2010, Indigenous Peoples Rights in the Arctic, CHNL.©


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